Festival of Colours: Holi

March 5, 2007

Pic: RK

by Malini Bisen

Holi is the most colourful festival of the Hindus and falls on the Full moon day in the month of Phalgun according to the Hindu calendar which is the month of March as per the Gregorian Calendar. This Holi festival has many elements of primitive and prolific rites and reveries that have defied civilisation and prudery. During the three days of this festival, particularly the whole country, towns, cities and villages – go gay with merry makers, streets, parks and public places are crowded with people, daubed in diverse colours, looking funny and ridiculous. Children and youngsters vie with each other in being original and use fast and sticky colours. It is all a mirthful abandon for them.

This festival of joy, mirth and buoyancy is celebrated when both Man and Nature cast off their winter gloom. Holi heralds the arrival of Spring – the season of hope and new beginnings and marks the rekindling of the spirit of life. Gulmohurs, corals, silk-cottons and mango trees start flowering, gardens and parks present a glorious spectacle of a riot of colours – crimson, red, pink, orange, golden yellow, lemon and a variety of glittering greens. Men who remained indoors during the cold months of winter emerge out to see a new sparkling world of colour and gaiety. The flowers breathe out their fragrance into space and brooks and streams leap in the valleys, Men rejoice with brilliant light of day and the eloquent silence of night. And then the joy bubbling in their hearts find expression in dance, drama and music. Holi also puts an end to the days of trials and tribulations for the poor who remained ill-clad and without adequate shelter during the chilling cold of the winter season.

Holi is one of the most ancient festivals of the Aryans which finds an honoured mention in our old Sanskrit texts like Dashakumar Charit and Garud Puran. Even the play “Ratnavali” written by Harshdev in 7th century contains a delightful description of Holi festival.

In those days Holi was celebrated as “Vasantotsav”. Acclaiming it as a spring festival Mahakavi Kalidas has called it “MADANOTSAV”. The famous Bhavbhooti in his play “Maltic-Madhav” mentioned that the King mingled with his subjects and shared the maddening merriment of Holi.

The mythological origins of this festival vary in different parts of the country. In South India specially in Tamilnadu and Kerala the legend that is popular is of Kamdev-the Love-god, his bow is of sugarcane having the string of a line of humming bees and his arrow-shafts are topped with passion that pierce the heart. In spring he moves through woodlands and hunts birds, beasts and men. Once in his foolish pride, he aimed his arrow at the mighty Lord Shiv who was in deep meditation. Lord Shiv opened his third eye and burnt him to ashes. Grief-stricken Rati, Kamdev’s wife beseeched Lord Shiv to take pity on her and restore her husband to life. Shiv relented and granted her the boon that she could see her husband but he would remain “anang” that meant without the physical human form. Hence, the songs sung during Holi tell the pathetic tale of Rati and her lamentations. In Tamilnadu Holi is known by three different names – Kamavilas, Kaman Pandigai and Kama-dahanam.

Lord Krishna, the 8th incarnation of Lord Vishnu is also worshipped during the Holi festival, which is celebrated as a commemoration of a mythological incident. Putana, the she-demon was sent by the cruel king Kamsa to kill the child Krishna. In guise of a beautiful woman, Putana went about in the village of Nandgaon suckling every child to death. But the infant Krishna sucked her breasts till blood started flowing and she succumbed to her death. Hence, on the previous evening of the Holi day, bonfires are lighted to celebrate the victory of Krishna and the death of Putana. Those who attribute the origin of festivals to seasonal cycles maintain that Putana represents winter and her death the cessation and end of winter.

The mighty king Hiranyakashyapu in his stupendous ego ordered his people to worship him as god. His son Prahlad defying his father’s orders continued his worship of Lord Vishnu. The king wanting to kill Prahlad and wipe out the very name of Lord Vishnu sent his sister Holika, who possessed the boom of never being burnt by fire, to destroy Prahlad. She cajoled the young Prahlad to sit in her lap and she herself took her seat in a blazing fire with the full conviction that fire could never touch her. But Holika was devoured by the flames and Prahlad walked out of the fire unscathed and alive. Perhaps this festival got its name from this incident. Certainly it was the victory of good over Evil!

In North India and Uttar Pradesh, this victory is celebrated, effigies of Holika are burnt in the huge bonfires that are lit. This tradition is also followed in Gujarat and Orissa. To render greatfulness to Agni, god of Fire, gram and stalks from the harvest are also offered to Agni with all humility.

In Bengal this festival is known by the name of Dol Jatraor Dol Purnima. On this day the idol of Mahaprabhu Chaitanya, placed in a pictursuqely decorated palanquin is taken round the main streets of the city. The head of the Bengali family observes fast and prays to Lord Krishna and Agnidev. After all the traditional rituals are over, he smears Krishna’s idol with gulal and offers “bhog” to both Krishna and Agnidev.

Krishna’s love-play with gopi’s is known all over the country. Hence, in places like Mathura and Vrindawan where Krishna cult flourished and is followed even to-day, this Holi festival is celebrated with songs, music, plays and dances and of course coloured waters are thrown on each other. In Nandagaon where the young Krishna played all his youthful pranks. Holi is observed for many days and also in Barsana which was the birthplace of Radha Krishna’s beloved. The men-folk of Nandagaon and the women-folk of Barsana come together and play the game of “Huranga” in which men abuse women and in retaliation women beat them with sticks that the men try to avoid with their shields.

This festival of Holi still retains to charm in Gurudev Rabindranath Tagore’s Shanti Niketan. On the Dol Purnima day in the early morning the students dress up in saffron-coloured clothes and wear garlands of fragrant flowers. They sing and dance to the accompaniment of musical instruments before their teachers and the invited guests, sitting in a colourfully decorated dais. In the end dry gulal powder and the auspicious black abhir is smeared on the foreheads of everyone. Use of liquid colours is fully forbidden.

The Sikh community also celebrates Holi with feasting and merriment and call it Hola Mohalla.

In Maharashtra Holi is commonly known by the name of “Shimga” and is also called RANGAPANCHAMI. The fisherfolk celebrate it on a large-scale with hilarious singing, dancing and merry-making. To-day this festival retains its significance mostly in middle-class and the poorer sections of the state.

During the Maratha regime this festival was celebrated with great pomp and grandeur. It was on a Holi festival day that five year Jijabhai, daughter of Lakhooji Jadhav innocently splashed coloured water and threw gulal on young shahaji, son of Malajirao Bhowale. Taking it as an auspicious event, the two children’s engagement was announced that very day. Soon they were married. Shivaji, the son born to this couple fought valiantly and shook the very foundation of the powerful Mogul empire. Thus Shivaji established the Maratha empire and changed the course of history.

As years rolled by this age-old festival of Holi acquired a new significance. Besides being a spring festival it also become the harvest festival. The winter crop of Rabi gets ripe and the corns of wheat become golden. So Holi means to the farmers joyful celebration of new harvest and bubbling with joy and excitement at the prospect of prosperity they offer their first crop to Agnidev – the god of Fire – who for centuries has been looked upon with love and esteem by the Aryans. Only after this offering of first harvest to Agnidev, the farmers use the crop for their personal consumption.

On the eve of Holi, huge bonfires are lit with logs of wood, basketful of cowdung cakes, ghee, honey and the new crop brought fresh from the fields. When the fire leaps up in high and strong flames all those present, walk around the bonfire seven times, pray and invoke the blessings of Agnidev. Women prepare delicious sweets and put in the bonfire as “Naivedya” to Agnidev. When the fire lies down, water is splashed on the embers and the ash from the extinguished fire is applied on the forehead by everyone. Some of the ash is preserved in the house all through the year to apply to the foreheads of children as an effective remedy against any impending evil.

The ancient tradition of the Aryans of celebrating the festival of Holi in honour and in devotion to Agnidev – the god of Fire – continues even to-day in the modern world of science and technology. Indeed it is a festival which gives men a thrilling spell of happiness and despite from their problems of everyday life.

This festival of Holi – a festival of myriad colours, of gaity, of friendships and re-unions all over the country. Thus Holy is certainly a vital part of our Indian life and culture in which religion still is a living force.


11 Responses to “Festival of Colours: Holi”

  1. praneshachar Says:

    comment is very big please read as addendum to post
    as it also contains a report

    I was thninking why no post on festival of colours HOLI
    moment I opened blog today yes it is there. very good account of
    festival of Holi in various parts of the country with background and
    basis for the celebration.
    Bellur as usual a very good post full of colours. Appreciate your efforts
    and commitment to post them appropriately.

    I can recall my days in Hospet where it is celebrated with lot of enthusiasm
    and it is supposed to be a festival for boys. Three days of celebrations
    culminating in KAMADAHANA on early hours of Pournima (kamana hunnime)
    and followed by playing with coulours (okuliyata)
    breif account of celebrations in north karnataka

    on phanlguna shudda dwadashi evening statues of kama are installed in pendals and celebrations begin three nights of festivities with collection of kattige (fire wood) and berani (cowdung cake) for bonfire I.e.kamadahana.
    In no. of places kama, kama with rathi etc., are worshipped
    for 3 days and small children boys are decorated with various types of garlands made by womenfolk with sweets etc.,
    ealier stealing of wood by boys was also a custom even during my younger days we have done this taking out the wood sticks used by bullock carts and storing them in safe place and puttting all heap on early hours of kamadahana day.
    heap of wood and cowdung cakes are put on top either the statue (if it is not fit for use in next year) or a paper with a sketch of kama is placed and fire is lit. men and boys will go round the fire grieving for death of kama or kamanna
    3 nights it is night out and mid night snacks and tea will be served and people will beat drums and go round the streets disturbing everybody’s sleep (now I think it is stopped)

    colouring starts early in the morning and people will go out in streets with colours in drums from one area to another and play the Holi. ugly things like using paints oils etc., was also happening. This goes on till noon and then your return bacc home and take bath
    if need be use tu;rpentine or kerosene to remove the paints oils if it is applied on you
    and have good lunch (holige for hoykonda bai) and sleep. Old clothes are kept to be
    used on the day of colouring.

    I have lost this touch now after leaving hospet. Rangapachami as mentioned in post
    is also a day on which holi is celebrated in parts of north karnataka and maharashtra
    as name indicated it is coulour and colour. So festivities in some places goen on from
    hunnime to panchami.

    After the festival one night there use to be a communityn feast. Ofcourse there used to
    Be collection for this from houses for the festival and there used to be competition
    Between localities to celebrated with more fervour.

    Reallly I went back to my childhood days thanks for the post and I could remember
    the day of holi or known kamana habba. Even there is practice in some households
    to to kamadahana in their house on early hours of Pournima in front of their house
    Symbolising death of kama

  2. rk Says:

    pranesh sir,
    your comment is fabulous! made me very nostalgic. thanks a ton for sharing your wonderful experiences of ‘kamana habba’.
    the celebrations in today’s times looks really harmful coz the colours are full of chemicals and not natural. till my schooldays, only arishina-kumkuma and some other natural colours were used to play holi. slowly came in the SILVER COLOUR which made me scary of playing HOLI. 😦

    thinking of the good old days, HOLI & HOLIGE went hand in hand! 🙂
    (Holi-ge, Holige Bhushana)

  3. avinash kumar Says:

    holi is a festival to get indulge n one can only feel it while going through its unique rite of colour along with bhang. ur blog is well researched n made a nice attempt to bring all its colour across india on this page along with verious mythology associated with it. hope u write more good ones like this.

  4. praneshachar Says:

    Malini Bisen
    sorry for not mentioning your name and acknowldging the efforts of your post. thanks for such a wonderful post
    on Holi.

  5. Nikheel Says:

    I liked this blog on Holi. But what about other festivals which keep our India united? Write on them also. I read your blog with interest. Credit goes to your style. I would be looking forward your blogs whenever I get time.
    Nikheel Shaligram

  6. rk Says:

    thanks for those lovely words. credit for this write-up on Holi goes to Malini Bisen. you can visit the ‘Festivals and Celebrations’ in the ‘Category’ section on the left side of this blog to know about our other festivals. will try to put stuff related to each fest as and when it is appropriate. thanks once again for commenting.
    best wishes

  7. […] 6, 2007 at 6:23 am · Filed under Uncategorized Hindus welcome spring with Holi festival This festival of joy, mirth and buoyancy is celebrated when both Man and Nature cast off their […]

  8. […] welcome spring with Holi festival Filed under: Uncategorized — recar @ 5:44 am Hindus welcome spring with Holi festival This festival of joy, mirth and buoyancy is celebrated when both Man and Nature cast off their […]

  9. Happy Holi Says:

    Spring is here …

    so is holi 😀

    holi the festival of colors ..

    guess you guys also use orkut ..

    well here is a holi orkut scraps for you to enjoy on this holi


    HOLI HAI !!!

  10. singh Says:

    Holi is one of the major festivals of India and is celebrated in almost every parts

    with great fun and frolic. The joys of Holi know no bound. The festival is

    celebrated across the four corners of India or rather across the globe. However,

    each part of the country has its own way of celebrating Holi in a different way.

    Let’s have a look at how Holi is celebrated in different part of the country
    Please Visit For More Detail

  11. @Rk: I certainly did not know the significance of Holi is South. I would say this post was enriching and so were praneshachar’s comments. 🙂

    Belated Happy Holi! Hope you never encounter silver colour in any Holi. 🙂

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